Sunday, March 22, 2020
7 Rules For Formatting Lists
7 Rules For Formatting Lists 7 Rules For Formatting Lists 7 Rules For Formatting Lists By Mark Nichol Conventions for formatting lists are simple and straightforward, but many writers (and their editors) seem not to have gotten the memo. Hereââ¬â¢s an outline about how to outline: 1. Numbered and Unnumbered Two basic categories for lists exist: numbered and unnumbered. Many numbered lists that people use online and in print have no need for numbers, because numeration implies a prioritized sequence, such as one of chronology. Number your lists only if thereââ¬â¢s a rationale for ordering the items exactly as theyââ¬â¢re listed. 2. The Bullets The items in unnumbered lists are often preceded by dots or other symbols known collectively as bullets, though such markers are technically not necessary, especially in a recipe or a materials list. (In those cases, itââ¬â¢s implicit that the ingredients or components are added or constructed in the order listed itââ¬â¢s actually a numbered list that needs no numbers.) 3. The Introductory Sentence When you set a numbered or unnumbered list up with an introductory sentence, it can be a complete sentence or an incomplete one, depending on how the list items are constructed. But follow it with a colon only if itââ¬â¢s a complete sentence. For example, you can write ââ¬Å"To ensure success, consider these tips:â⬠Alternatively, you can write, ââ¬Å"To, ensure success, make certain that youâ⬠but only if each item in the list can independently complete a sentence starting with that setup. 4. The Single Items If the setup is a complete sentence, each list item can be a single word, a phrase, or a complete sentence, but itââ¬â¢s best if youââ¬â¢re consistent within a list. In this case, capitalize, and use a period, only in complete sentences. (And donââ¬â¢t deviate in how you form words, such as whether verbs appear in their root form or with -ed or -ing endings, for example.) 5. Punctuation If the setup is incomplete, only phrases that complete the setup are appropriate, and each one should end with a period. Donââ¬â¢t use commas or semicolons, and donââ¬â¢t append and to the second-to-last item. 6. List or Not? Before formatting a list, make sure itââ¬â¢s best displayed as such. A group of just a few items might better be run in, meaning simply included in a sentence. (Commas are sufficient to set off the items in a simple list; use semicolons only if list items themselves contain commas.) Conversely, lists consisting of items more than one sentence long are cumbersome, and these elements are usually more effectively presented within paragraphs or as separate paragraphs. In the latter case, they can be numbered, if necessary, or perhaps equipped with a heading for each item, if the items are more than a couple of sentences long. 7. Separators Also, in run-in lists, avoid separators like ââ¬Å"1)â⬠or ââ¬Å"(a)â⬠unless the wording or the punctuation fail to distinguish the items; even then, consider whether revision or reorganization can improve the clarity of the list. For simple outlines that have a couple of levels, use, in turn, roman numerals and lowercase letters. When constructing complex outlines, however, follow this standard sequence to identify items in each level: roman numeral uppercase letter arabic numeral lowercase letter arabic number followed by parenthesis or within parentheses lowercase letter followed by parenthesis or within parentheses Formatting lists correctly supports your efforts to communicate them clearly. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Writing Basics category, check our popular posts, or choose a related post below:Cost-Effective vs. Cost-EfficientLatin Words and Expressions: All You Need to KnowWhat Is a Doctor?
Thursday, March 5, 2020
Biography of Bartolomé de Las Casas, Spanish Colonist
Biography of Bartolomà © de Las Casas, Spanish Colonist Bartolomà © de Las Casas (c. 1484ââ¬âJuly 18, 1566) was a Spanish Dominican friar who became famous for his defense of the rights of the native people of the Americas. His brave stand against the horrors of the conquest and the colonization of the New World earned him the title ââ¬Å"Defender of the Native Americans. Las Casas efforts led to legal reforms and early debates about the idea of human rights. Fast Facts: Bartolomà © de Las Casas Known For: Las Casas was a Spanish colonist and friar who advocated for better treatment of Native Americans.Born: c. 1484 in Seville, SpainDied: July 18, 1566 in Madrid, SpainPublished Works: A Short Account of the Destruction of the Indies, Apologetic History of the Indies, History of the Indies Early Life Bartolomà © de Las Casas was born about 1484 in Seville, Spain. His father was a merchant and was acquainted with the Italian explorer Christopher Columbus. Young Bartolomà ©, then about 9 years old, was in Seville when Columbus returned from his first voyage in 1493; he might have met members of the Taà no tribe that Columbus brought back with him from the Americas. Bartolomà ©Ã¢â¬â¢s father and uncle sailed with Columbus on his second voyage. The family became quite wealthy and had holdings on Hispaniola, an island in the Caribbean. The connection between the two families was strong: Bartolomà ©s father eventually interceded with the pope on the matter of securing certain rights on behalf of Columbusââ¬â¢s son Diego, and Bartolomà © de Las Casas himself edited Columbusââ¬â¢s travel journals. Las Casas eventually decided that he wanted to become a priest, and his fatherââ¬â¢s new wealth allowed him to attend the best schools of the era: the University of Salamanca and the University of Valladolid. Las Casas studied canon lawà and eventually earned two degrees. He excelled in his studies, particularly Latin, and his strong academic background served him well in the years to come. First Trip to the Americas In 1502, Las Casas finally went to see the family holdings on Hispaniola. By then, the natives of the island had been mostly subdued, and the city of Santo Domingo was being used as a resupply point for Spanish incursions in the Caribbean. The young man accompanied the governor on two different military missions aimed at pacifying those natives who remained on the island. On one of these trips, Las Casas witnessed a massacre of poorly armed natives, a scene he would never forget. He traveled around the island a great deal and was able to see the deplorable conditions in which the natives lived. The Colonial Enterprise and Mortal Sin Over the next few years, Las Casas traveled to Spain and back several times, finishing his studies and learning more about the sad situation of the natives. By 1514, he decided that he could no longer be personally involved in the exploitation of the natives and renounced his family holdings on Hispaniola. He became convinced that the enslavement and slaughter of the native population was not only a crime but also a mortal sin as defined by the Catholic Church. It was this iron-clad conviction that would eventually make him such a staunch advocate for fair treatment of the natives. First Experiments Las Casas convinced Spanish authorities to allow him to try to save the few remaining Caribbean natives by taking them out of slavery and placing them in free towns, but the death of Spains King Ferdinand in 1516 and the resulting chaos over his successor caused these reforms to be delayed. Las Casas also asked for and received a section of the Venezuelan mainland for an experiment. He believed he could pacify the natives with religion rather than weapons. Unfortunately, the region that was selected had been heavily raided by slave traders, and the nativesââ¬â¢ hostility to the Europeans was too intense to overcome. The Verapaz Experiment In 1537, Las Casas wanted to try again to demonstrate that natives could be controlled peacefully and that violence and conquest were unnecessary. He was able to persuade the crown to allow him to send missionaries to a region in north-central Guatemala where the natives had proved particularly fierce. His experiment worked, and the natives were peacefully brought under Spanish control. The experiment was called Verapaz, or ââ¬Å"true peace,â⬠and the region still bears the name. Unfortunately, once the region was brought under control, colonists took the lands and enslaved the natives, undoing almost all of Las Casasââ¬â¢ work. Death Later in life, Las Casas became a prolific writer, traveled frequently between the New World and Spain, and made allies and enemies in all corners of the Spanish Empire. His History of the Indies- a frank account of Spanish colonialism and the subjugation of the natives- was completed in 1561. Las Casas spent his final years living at the College of San Gregorio in Valladolid, Spain. He died on July 18, 1566. Legacy Las Casasââ¬â¢ early years were marked by his struggle to come to terms with the horrors he had seen and his understanding of how God could allow this kind of suffering among the Native Americans. Many of his contemporaries believed that God had delivered the New World to Spain as a reward of sorts to encourage the Spanish to continue to wage war upon heresy and idolatry as defined by the Roman Catholic Church. Las Casas agreed that God had led Spain to the New World, but he saw a different reason for it: He believed it was a test. God was testing the loyal Catholic nation of Spain to see if it could be just and merciful, and in Las Casasââ¬â¢ opinion, the country failed Godââ¬â¢s test miserably. It is well known that Las Casas fought for justice and freedom for the New World natives, but it is frequently overlooked that his love for his countrymen was just as powerful. When he freed the natives working on the Las Casas family holdings in Hispaniola, he did it as much for the sake of his soul and those of his family members as he did for the natives themselves. Though widely disparaged in the years after his death for his critiques of colonialism, Las Casas is now seen as a significant early reformer whose work helped pave the way for the liberation theology movement of the 20th century. Sources Casas, Bartolomà © de las, and Francis Sullivan. Indian Freedom: the Cause of Bartolomà © De Las Casas, 1484-1566: A Reader. Sheed Ward, 1995.Casas, Bartolomà © de las. A Short Account of the Destruction of the Indies. Penguin Classics, 2004.Nabokov, Peter. ââ¬Å"Indians, Slaves, and Mass Murder: Theà Hidden History.â⬠The New York Review of Books, 24 Nov. 2016.
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